Swallowsrest

Pentecost 26 – 2023

Matthew 25:31-46

Marian Free

 

In the name of God to whom we must one day give an account. Amen.

I am of English heritage and, having grown up in Australia, when I think of  I envisage white (off white) balls of wool with short legs, so I was surprised when on a visit to Israel I saw a Bedouin shepherd leading what I thought was a flock of goats – brown, long ‘hair’, long legs. It turns out that they were in fact sheep – hence shepherd! I have since learnt that there are a number of breeds of sheep that the ignorant (me) mistake for goats. Knowing this adds a whole different layer of meaning to the parable of the sheep and the goats. Most of us approach parable with a visual image of sheep and goats that are easily distinguishable, but this is Palestine where, as I have observed, the sheep look very much like goats (and vice versa). In other words, the externals do not give a clear clue to the nature of the creature.

 

In this parable, all the nations are gathered before the Son of Man who, with a discerning eye, separates them into two groups as a shepherd would separate the sheep from the goats. It is clear from the responses to the judge that, until the shepherd makes the distinction, those gathered do not know into which group they will be placed. The ‘sheep’ do not believe that they have done anything out of the ordinary and the ‘goats’ do not believe that they have omitted to do anything that they could/should have done.

 

It is easy to read this parable with a certain amount of complacency, to be confident that our faith, our behaviour, our ‘goodness’ is a guarantee that we will find ourselves among the sheep. After all, we profess a belief in Jesus, we have done good works throughout our lives, and we have not broken the Ten Commandments. We believe ourselves to be ‘good’ in the sense that we are not bad. We obey the law of the land, we care for our families, we support our church and other community groups and try not to cause harm to others. The problem is (as the parable makes clear) we are no different from the majority of the communities in which we find ourselves – our faith alone does not distinguish us, on the surface we are like any other ‘good’ person, just as likely to be surprised to find ourselves among the goats as those in the parable.

 

If it is not our outward behaviour, what is it that would distinguish us as sheep? If faith in Jesus is not a ‘get out of jail free card’ what is?

 

In the parable what distinguishes the sheep from the goats is they way in which they have treated the hungry, the thirsty, the stronger, the naked, the sick and those in prison. In first century, where a culture of hospitality ruled and in which communities were sufficiently small that one might know one’s neighbour and the conditions under which they lived, it was relatively easy to identify the hungry, thirsty and sick. In a world in which there was no social welfare and in which prisons were hell holes and prisoners were totally reliant on family and friends it was evident who did and who did not need help.

 

In a more complex in a world in which our cities house more people than we could know in several lifetimes, in which prisons provide for at least the basic needs, in which social welfare supports the most vulnerable and in which there is a public health system, the ways

in which we can feed the hungry, heal the sick and visit the prisoner are less obvious. We can pay our taxes so that the state can support the poor and we can give to charities that assist those who fall through the cracks, but face-to-face help is increasingly difficult to give.

 

In this country and in this day and age, I suggest that it is attitude that differentiates the sheep from the goats. The sheep are those who don’t ask how someone got to be poor, an addict or a prisoner, but who see the person (the Christ) in the face of the poor, the hungry, the imprisoned. The sheep are those who give to the deserving and the undeserving alike and who make an effort to understand the forces – external or self-inflicted – that have led to their current situation. The sheep are those who live according to the example that Jesus set and the sheep are those who see the face of Jesus in the face of every person in need.

 

It’s not just what we do, but what we think. It is not just what we don’t do (keeping the law), but what we do do – standing for justice, caring for the more vulnerable – that matters. The Son of Man will judge us according to the state of our heart, the depth of our compassion and the level of our understanding of how people end up where they are, and what drives them to do what they do.

 

Over the past two weeks, I have challenged traditional interpretations of two of Matthew’s parables that are associated with the return of Jesus. In particular I have wondered whether Jesus is to be associated with the bridegroom who locks people out of the wedding, and whether the third slave – labelled lazy and wicked because he buries his talent – is actually the one who most models Jesus’ behaviour. If that has led you to think that we can relax and that there will no judgement, then I am about to disappoint you.

 

I may not think that the door will be locked against the foolish or that the cautious will be cast into outer darkness, but I do believe that there will come a time when we will have to stand before God and answer for our lives – for what we have done and what we have not done for others and, just importantly for what we have thought and how we have justified our lack of action.

 

We may not be thrown into outer darkness, but when we stand before the throne, we will see ourselves as God sees us and that may be punishment enough!