Pentecost 4 – 2022
Luke 10:1-12, 17-24
Marian Free
In the name of God who asks us to leave everything and follow. Amen.
I wonder, do you travel light, or do you need to be prepared for any eventuality? Do you like to plan your accommodation in advance, try out new places to eat or are you just as happy to take things as they come? Either way I wonder how you respond to Jesus’ instructions to his disciples in this morning’s gospel? “Carry no purse, no bag, no sandals”, “Remain in the house you first enter, eating and drinking what they provide”? Could you set out on a journey with nothing but the clothes that you are wearing? And how do you feel about accepting hospitality from strangers, eating whatever is put in front of you? How comfortable would you feel as a “lamb among wolves”?
In the first century, the most common form of communication was by word of mouth. People were illiterate and letters were an expense that few could afford. A majority of people lived on the breadline – paying for accommodation was not an option. To get a message to someone in the next village or further afield meant that someone had to travel by foot and be dependent on the kindness of strangers. This had its dangers and risks but, by and large, travellers could rely on the culture of hospitality that existed among many of the cultures in the Middle East. Even the poorest of people would share what they had, even if it was just some bread or maybe some fish.
If the gospel was to be shared the disciples had to go out, to travel through the towns and villages of Galilee: “to cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’” In a world without internet, telephone or even the printing press, there was only one way that people were going to hear the good news of the kingdom and that was if was taken to them.
Today’s world is very different. In the first instance, since Constantine made Christianity the religion of the Empire in the fourth century, it has been possible to assume that, in the West at least, the Christian faith was known (if not always held). Then during the years of expansion and colonisation, the Christian faith was exported to all corners of the world. Either way, until the last hundred years or so, there has been no apparent need to take the gospel to the world. Add to that the fact that in the 22nd century, communication is easy, cheap and, often, immediate. Modern day followers of Jesus can share the message of the gospel simply by sitting at their computer or by tapping out messages on their phone. Blogs, tweets, Facebook posts can all be employed in the service of spreading the gospel. There is not even a necessity for any face-to-face contact – no need to go out, no need to accept hospitality from strangers, no need to take risks, and certainly no danger of being “lambs among wolves”.
Safe behind our texts and our screens we can congratulate ourselves on spreading the word. We may take a certain pride in the number of “followers” that we have, imagine that our creative meme helps to make the gospel “relevant” to a new generation or that our erudite words will convince a sceptic or unbeliever that the gospel does indeed have something to say to today’s world.
Therein, I suspect lies a serious problem. In our offices and our homes, we have no idea what the world needs to know, even worse, we do not know what the world needs us to hear. Safe in our own little worlds, we do not need to engage with the pain and suffering experienced by millions – in distant places, but also on our doorsteps. We do not have to get our hands dirty with the grit and toil of what for many is daily life. If we do not take ourselves into the streets of our cities and towns, we will not have to contend with the anger that many people feel towards the church or face their disappointment with a church that has failed them. Confined in our churches, we do not have to personally take responsibility for the ways in which Jesus’ teachings have been distorted and used for purposes for which they were never intended.
How can we possibly follow Jesus’ instruction to “heal the sick”, unless we allow ourselves to come face-to-face with those whose lives are limited by poverty, injustice or trauma? How will we learn the stories or those beyond our walls, unless we allow ourselves to become vulnerable (unprotected by our equivalents of purse, bag, and sandals)? How will we begin to have any understanding of their lives and their struggles unless we graciously accept their hospitality and not only listen to, but share their stories? How can we tell others that the “kingdom of God has come near” when for so many it is palpably absent and when we demonstrate by remaining in our comfort zones that we are loath to place our trust and hope completely in Jesus?
At first glance, the gospel appears to be bound in time and place, but like most of our gospel stories, Jesus’ sending out of the seventy can and does speak to us. Jesus warns that if we take seriously the commission to share the gospel, there will be times when we are overwhelmed by the impossibility of saving the world, when we feel defeated by the cynicism and scepticism of those who have rejected the church’s teaching and occasions when we are struck with anguish when we hear of the pain inflicted directly and indirectly by the church in which we have found a home. If we truly allow ourselves to be defenceless against the onslaughts of those whom we seek to serve, we may indeed feel as though we are “lambs among wolves”.
The good news is that the seventy did go out and when they returned, they exclaimed: “Lord, in your name even the demons submit to us!” “Even the demons submit to us!”
In a different time and place, we would not use the language of demons, but it is fair to say that there are many evils in the world today. The evil of greed which leads to the impoverishment of millions. The evil of a desire for power and control that leads to war and terror. The evil of climate injustice, which leads to the most vulnerable paying the cost for the careless of others. The evil of domestic violence and child-abuse. The evil of dispossessing people of their land, removing their children and incarcerating them at disproportionate rates. (I am sure that you could add more.)
Our blogs, tweets, Facebook posts, our Live-streaming and Zoom meetings will not do. We must find the courage to go out – even if we do not know what to say and even if we are afraid of our welcome – because only then can we confront the evils of the world and only then will Jesus be able to empower us to overcome them.
Swallowsrest 